On May 25, 2011, His Eminence Rinchen Dorjee Rinpoche presided over a puja of “Lama Chopa rituals” at the Glorious Jewel Buddhist Center, Japan. The puja was attended by 172 people, including 16 Japanese believers, 1 guest from India, 8 Taiwanese believers and 152 disciples. On May 28, His Eminence Rinchen Dorjee Rinpoche furthermore presided over an auspicious “Fire puja” with 187 attendees, including 1 Japanese disciple, 15 Japanese believers, 1 guest from India, 8 Taiwanese believers and 162 disciples.

That Rinchen Dorjee Rinpoche presided over the “Lama Chopa puja” was not only for thanking the gurus’ care but also the third inauguration anniversary of the Glorious Jewel Buddhist Center in Japan. It is also to help beings to accumulate virtues. Rinchen Dorjee Rinpoche gave the teachings as followings: People may encounter accidents, death, disasters. In fact, the virtues are used up. So it needs to repeatedly find the chance to accumulate virtues. Practicing Lama Chopa rituals can eliminate the hindrance for beings learning Buddha. It can also make the attended beings alleviate the damages from various inside or outside evils.

In March, earlier this year, Japan was just hit by big earthquake and tsunami disasters and people still have the clear memory of the serious injury and death. Therefore, all attendees were deeply impressed by the two pujas. During the pujas, Rinchen Dorjee Rinpoche ever said: “Although the Japanese disciples are not many now, Rinchen Dorjee Rinpoche will not give it up. Even there is only one or two believers want to practice dharma, Rinchen Dorjee Rinpoche will continue propagate the dharma in Japan during his life.” During performing the fire offering rituals, Rinchen Dorjee Rinpoche compassionately let every attendee go to the front to get the offering objects from Rinchen Dorjee Rinpoche, and hence, each attendee had the opportunity to throw the offering objects into the fire. But Rinchen Dorjee Rinpoche had to continue turning about for nearly 2000 times for letting and watching them to receive offering items. It brought immense burdens to Rinchen Dorjee Rinpoche, who has the serious scoliosis. That, out of mercy and compassion of devotion, Rinchen Dorjee Rinpoche sympathizes with all sentient beings for spreading of dharma is so extraordinarily touching.

Although it rained heavily when Rinchen Dorjee Rinpoche was performing the fire offerings rituals, the fire, however, flamed intensely. Especially at the point of that Rinchen Dorjee Rinpoche was reciting the mantras, the fire suddenly and fiercely grew up to a height of three meters, which was an extremely auspicious sign. At the same time, there was a bird fly in the sky above the fire offering mandala, and then was followed by another big bird, and then a flock of birds circled above the mandala with melodious sound. They actually are the manifestations of the dakinis coming to the puja. After the completion of the fire puja, pains and sickness of many attendees were improved immediately, which deeply impress all with Rinchen Dorjee Rinpoche’s marvelous power and the preciousness of tantras.

During the Lama Chopa Puja of May 25, Rinchen Dorjee Rinpoche gave the following teachings: today’s “Lama Chopa rituals” would be conducted for everyone. This dharma is not practiced in the exoteric Buddhism. Exoteric Buddhism refers to the Buddhism which nowadays ordinary people go to the Buddha temples to contact with. In Japan, there is also the esoteric Dharma actually and that is called Tomitsu. It was transmitted from China in Tang Dynasty. The Tibetan Buddha Dharma was transmitted from India and China to Tibet in Tang Dynasty. Since the traffic in Tibet was not well-developed, the Tibetan Buddhism preserves the complete exoteric Buddhism and esoteric dharma. In Tibetan Buddhism, there are four major lineages. Red lineage: it is called Nyingma in Tibetan. White lineage: it is called Kagyu in Tibetan. Yellow lineage: it is called Gelug in Tibetan. Flower lineage: it is called Sakya in Tibetan. Among these, the red lineage and the white lineage have the longer history. But generally the outside people only know Dalai Lama when it comes to Tibetan Buddhism. In fact, Dalai Lama only represents the yellow lineage. But from the time of the Fifth Dalai Lama, he simultaneously handled the Tibetan politics and religion. So the Tibetan government is represented as Dalai Lama.

“Kagyu” in Kagyu Lineage means the oral transmission. Drikung Kagyu Lineage was founded by Lord Jigten Sumgon and has 830 years of history. It was predicted in the Buddha Sutra that Lord Jigten Sumgon would have attained the tenth level of a Bodhisattva. Bodhisattva starts from aspiring, which is also call first level, second level, third, fourth, …, to the tenth level.

Jigten Sumgon’s guru is Phagmodrupa. Phagmodrupa’s guru is Gampopa. Phagmodrupa’s guru is Milarepa. Milarepa’s guru is Marpa. Marpa’s guru is Naropa. Naropa’s guru is Tilopa. Among them, Tilopa and Naropa were all Indians. Marpa brought the exoteric Buddhism and esoteric dharma from India to Tibet.

Today’s “Lama Chopa rituals” was not only for thanking the gurus’ care but also the third annual inauguration at the Glorious Jewel Buddhist Center in Japan. First, practicing Lama Chopa rituals can help beings to accumulate virtues. The virtues includes life length, health, wealth, family, social position and being respected. The present virtues is the outcome of giving and offerings you made in the before. The virtues, like the money, could be used up. People may encounter accidents, death, disasters. In fact, the virtues are used up. So it needs to repeatedly find the chance to accumulate virtues. Second, practicing Lama Chopa rituals can eliminate the hindrance for beings learning Buddha. Third, it can also make the attended beings alleviate, or even vanish, the karmic retribution of doing evil things.

Now Rinchen Dorjee Rinpoche has more than 1100 disciples in Taiwan. There are also hundreds of thousands believers following Rinchen Dorjee Rinpoche. Although there are not many believers in Japan since it is hard for Japanese to accept the outside things, but Rinchen Dorjee Rinpoche will not give up. Even there is only one or two believers who want to learn Buddha Dharma, Rinchen Dorjee Rinpoche in the lifetime would still continue to extend Buddha Dharma in Japan.

Then, Rinchen Dorjee Rinpoche started to conduct Lama Chopa rituals. The first paragraph of prayer in the dharma text is to pray to enemies who are angry at you, demons who harm you and any hindrance could be temporarily stopped in order not to affect you from attending puja. The following is to represent beings to take refuge under all Buddhas, Bodhisattvas and the guru. Moreover, the refuge is for every lives. Then it is to arouse vows. The vows power of all Buddhas and Bodhisattvas is to let every beings be able to liberate from sufferings and have the happiness. Happiness is not that you drink so much wine, eat delicious fish or much beef. Instead, it is to leave the suffering of cycle of rebirth. You chase for the happiness of yourself. However, you would not be happy if others are unhappy. You harm the beings and eat meat of beings for your own happiness. The current medicine has proven that people who eat more meat will be easier to have cancer. Who said the meat can be eaten in the Tibetan Buddhism? People who really want to learn Buddha and practice would not eat living things. Learning Buddha is to learn compassion. Without compassion, there is no Buddha Dharma. If eating meat, the compassion cannot be practiced. This vow-arousing is the essence of the path of Bodhisattva. The path of Bodhisattva is the dharma method which fits the lay practitioners.

Are there any effects for reciting these prayers? Yes. Some time ago Rinchen Dorjee Rinpoche watched a scientific program in the television channel. The scientists measured by instruments and had proven that each action of human beings and animals would leave a message in the universe. If you have a good idea, the good message would be left and hence you would have the result of good message. If you have a bad idea, the bad message would be left and hence you would have the result of bad message. That is the causes and effects. The Buddha dharma is more pioneering than science. When you recite prayer and then have the good idea, there must produce the good effect. But just do not know when it takes effect. Buddha dharma is not only to see the present but to see your present, past and future. So we need to make vows to let all beings liberate from sufferings.

It did not matter if everyone cannot understand the content which Rinchen Dorjee Rinpoche recited in the process of conducting dharma. It is enough for you to just believe that it would help you. Once you have the sufficient confidence, this puja must help you in the future as well as future lives. To understand the content of conducting dharma only if you are like Rinchen Dorjee Rinpoche to learn Buddha for decades and repeatedly have the chance to take retreat.

Then, Rinchen Dorjee Rinpoche recited Seven Branch Prayer, including of showing repentance, rejoicing in others’ merits, arouse bodhicitta and so on. In almost every  rituals of dharma-conducting has the seven branch offerings. Making offerings is the foundation of the Buddha Dharma.

The following is the ritual of meditation empowerment. The empowerment is the specific dharma method in the esoteric dharma. It means to authorize you to be able to practice this dharma method. But you cannot practice just after finishing empowerment. It also needs the guru to transmit the practicing method and oral transmission because there are so much things which are not depicted in the dharma text. The esoteric dharma is not transmitted publicly. The meditation is not to just sit there, sit casually or have Zen meditation session for seven days in the Buddha temples, but it needs the long-term training.

Rinchen Dorjee Rinpoche then led the attending crowd to conduct Lama Chopa rituals. During the practicing, 5 believers, who were picked by drawing lot, represented the beings to make mandala offerings to Rinchen Dorjee Rinpoche. Rinchen Dorjee Rinpoche especially enlightened that Rinchen Dorjee Rinpoche represented all Buddhas and Bodhisattvas to accept the beings’ offerings. The first offering object in mandala offerings was the sign of offering the best things in the Galaxy. In the solar system, there are four planets which human beings inhabit as the globe. But there are no Buddha Dharma in the other three planets. Only on the globe the suffering is more while the happiness is less, and hence there could be possible to learn Buddha Dharma. The second offering object was the Buddha statue of Amitayus. Making offerings of the Buddha statue of Amitayus is not to let you be long-lived but is to let you not die in the accidents. But you need to do no evil things from now on. Another meaning is to pray that Buddha Dharma could eternally exist in this world. The third offering object was the Buddha sutras, which means to make offerings by Buddha Dharma and Buddha sutras. People who make offerings will also have karmic retribution that someone will teach you Buddha Dharma in the future lives. The fourth offering object was the stupa, which the Sharipu is worshiped inside. People who make offerings will also be the practitioners in the future lives. The last offering object was the offering money. Since people who made offerings had done the giving, they will not be poor in the future lives. It also means that there is the dharma money for continuously learning Buddha Dharma.

The following was the ritual of Tea Offering. Because the weather in Tibet is cold and practitioners would not have the enough stamina while practicing dharma, so they need to drink something sweet. In Tibet, the milk from yak is used. In the Tibetan Buddha Dharma, the tradition is added. Tea Offering is also a kind of making offerings.  Rinchen Dorjee Rinpoche represented all Buddhas and Bodhisattvas as well as His Holiness the Drikung Kyabgon Chetsang to accept the offerings from beings.

Then, Rinchen Dorjee Rinpoche led the attending crowd to conduct on the ritual of Lamp Offering. Rinchen Dorjee Rinpoche firstly at the mandala ignited a lamp to make offerings to all Buddhas and Bodhisattvas. Afterward, the ordained people ignited the butter lamp held by their hands from the lamp of Rinchen Dorjee Rinpoche. Then they relayed the lamps one by one to ignite every participant’s handed lamp. It is like to transfer the auspicious Buddha Dharma to the disciples through the teachings of the guru. Lit the bright wisdom of beings. Dispel the darkness of ignorance. After the ritual was accomplished, Rinchen Dorjee Rinpoche especially indicated the interpreter to remind the Japanese believers not to blow out the offering lamps with mouth. It is fine if it naturally extinguishes. Everyone can bring this lamp home and have it continuously lighted. Let it be until it is off. If there is the altar room in the house, you can keep it continuously lighted. If there is no altar room, you can locate it at the clean place in the living room.

Rinchen Dorjee Rinpoche then led the crowd to recite “Seven verses of Taras” and enlightened that these verses were composed to praise the merits of Tara by the Patriarch Jigten Sumgon while taking retreat to practice the Tara dharma method and getting enlightened, as well as seeing personally, of seven Taras. Everyone who recite this can have the very immense power of blessings.

Then, Rinchen Dorjee Rinpoche led the crowd to recite “Prayer of Auspicious Dharma Realm.” While reciting, Rinchen Dorjee Rinpoche recalled the guru’s grace and cannot help sobbing. The attending crowd felt incomparable inclusion power of Rinchen Dorjee Rinpoche. Many disciples also recalled the the guru’s incomparable grace and then cried.

After that, Rinchen Dorjee Rinpoche led the crowd to recite “Prayer of Mani Dedication to Rapidly Attain Great Bliss” and pray to Bodhisattva Avalokiteshvara for salvaging every being with sufferings and difficulties and making them be able to reborn to the Pure Land of the Buddha Amitabha. Finally, Rinpoche Dorjee Rinpoche led the crowd to recite Six-syllable Mani Mantra.

On this Saturday, Rinchen Dorjee Rinpoche will conduct the auspicious Fire puja at the Glorious Jewel Buddhist Center, Japan. And Chandamaharoshana is the deity. Chandamaharoshana has the profound karmic connection with Japan. In Tibet, the approach of practicing Chandamaharoshana is different from in Japan. In Japan, it is not in the highest level of the esoteric dharma for practicing Chandamaharoshana. In Tibet, Chandamaharoshana treads on four demons, which are respectively the demon of death, the demon of disease, the demon of heaven and the demon of affliction. So the attendee of the Fire Puja would have the longer life as well as the disease would get better. If one can learn Buddha, observe precepts and be vegetarian, the diseases can possibly be changed.

The fire puja is different from the Homa held by Japanese. The Japanese write their own names on the wood, recite some prayer and then burn the wood. They think that by doing so they can burn off own bad karma. In fact, the Chinese have such convention three thousand years ago. But it has no effects. The Fire puja is the important dharma method in the Tibetan esoteric dharma. Only the practitioner with the level of Rinpoche can conduct the dharma. During the Fire puja, all kinds of offering objects will be burned. Each offering objects is represented as different meanings. Some can dispel diseases while some can eliminate Karmic hindrance. The Buddha Dharma is not the festival. Recently, at the end of May, it happens to two large Buddha temples in Kyoto which are holding activities, such as writing sutras or transcribing sutras. Many people attend but take Buddha Dharma as participating festivals. Transcribing sutras or reciting sutras are not practicing and not the meaning of the Buddha Dharma.

On Saturday, there are some people planing to tour instead of attending the Fire Puja. They regard the tour as more important than attending the puja. That is incorrect. If you do not tour, that place would not be gone except earthquake. However, the Fire Puja is the very rare dharma. Rinchen Dorjee Rinpoche at most conducts once per year. If missing this time, you need to wait for one another year. In Tibet and Taiwan, it costs lots of manpower and material resources to conduct the Fire Puja. In Taiwan, it is also hard to find a place to conduct the Fire Puja. Originally Rinchen Dorjee Rinpoche bought the land of the Glorious Jewel Buddhist Center in Japan because this land is suitable for conducting the Fire Puja. Attending the Fire puja is the quickest way to accumulate the virtues. But it would consume the virtues while going out to tour.

On May 28, before attendees entering the center for the puja, Rinchen Dorjee Rinpoche had ascended onto the throne to perform rituals and let everyone receive the blessed nectar before entering the venue. At the beginning the puja, Rinchen Dorjee Rinpoche gave the following precious dharma talks:

The fire puja conducted today is a very auspicious dharma method from Tibetan Buddhism, it is different from the Goma practiced by Japanese. When Japanese conduct the Goma ritual, the names of the attendees would be carved on the wood, sometimes prayers would be recited, sometimes some rituals would be proceeded, then the wood would be thrown into the fire to burn. In fact, the rituals of Goma came from the continue parts of the Great Treasure of Scriptures, the real Buddhism Goma rituals would burn the fine, fragrant woods, for example the sandalwoods, therefore to make offerings to the Buddha and Bodhisattvas. It was not mentioned from the Buddhist sutras the the names of yours should be written on the wood then burned. Nowadays the Buddha dharma existed on the earth was spoken out by Sakyamuni Buddha, Buddhist sutras is the written record of the enlightenments from Sakyamuni Buddha, so if it was not written on the Buddhist sutras, it was not considered Buddha dharma, it just appeared to looked like Buddha dharma.

Buddha Dharma is not a program, do not think of it as like watching a show, also it does not have effect when you just attend for a short while. The participants of the fire puja must participate with respectful heart and repentance heart. The fire puja is not a dharma method conducted frequently, not conducted every month, there were many preparations needed in order to conduct the fire puja, the person preside the puja must attain the position of Rinpoche. There are four dharma methods of fire puja : peace, increase, power and wrath. Peace is to calm the disasters, decrease or even eliminate the disasters. Increase is to increase life-span, wealth, good merits and health. Power is to reduce the hostility of your enemy, even eliminate the hostility. Wrath is to kill, for those enemies or demons whom could damage the Buddha dharma, therefore kill them first then transfer the consciousness of them. Wrath usually would not be conducted for a person, a family or a city, only at the time if this country or the earth had disasters, then it is possible to conduct, even the person preside the puja had the abilities to conduct wrath dharma, conduct this dharma would hurt the practitioner’s health, who would be sick after the dharma is completed. Today the fire puja is the peace dharma.

The deity of a fire puja can be any Buddha or Bodhisattva such as Avalokiteshvara Bodhisattva or other Buddhas. The deity for today’s fire puja is Acalanatha. While performing a fire puja, the practitioner must first summon Acalanatha and the god of fire to help out. The cause and condition between Acalanatha and Japan is very profound. In Japan, Acalanatha is worshiped in many places. In ancient times, when in war, Japanese generals would bring a statue of Acalanatha together, believing that it could help to win the war. Actually it is only a superstition. Perhaps Japanese believe so because Acalanatha holds a sword in his right hand. However, this sword isn’t for killing enemies. It represents wisdom. Learning Buddhism is to cultivate our wisdom which is like a sharp sword that can cut off all afflictions troubling us. With wisdom, we can benefit both ourselves and sentient beings.

In Acalanatha’s left hand, he holds a rope made of gold and white silver and the rope has hooks attached to both ends. The hooks can drag back sentient beings who do not believe in Buddha Dharma. The color of Acalanatha’s body is blue, his hair sticks straight up, and his expression is wrathful. There is a huge white python crawling around Acalanatha’s body. The white python symbolizes the king of naga family, which means that those who practice Acalanatha can be protected by the king of naga family. Some people may wonder why a Buddha or a Bodhisattva would appear fierce. Are they not compassionate? It is not so! When a child doesn’t follow a adult’s instructions accordingly, the adult may first nicely teach the child with kind words. But when the child can’t be taught in this way, the adult will show his or her anger to make the child obedient.

In Japan, the statue of Acalanatha is in a standing posture, while in Tibetan Buddhism, the statue of Acalanatha’s position is with parallel-squatted left leg and a right leg knelt. His legs step on four kinds of maras, namely yama, skandhas, devaputra, and Klesha. If a Buddhist practitioner has a short life, gets sick frequently, has many afflictions, he would not be able to learn and practice Buddhism for a long time. Before the Buddha Sakyamuni became enlightened, he was ever interrupted by devaputra. Acalanatha is able to suppress the four kinds of maras and help to eliminate one’s obstacles of Buddhist cultivation. There are still many meanings within Acalanatha’s appearances. Due to the time limit today, we would not continue to talk about it.

During the process of the fire puja, we will burn many offering objects so as to make offerings to Buddhas and Bodhisattvas and to offer to sentient beings. Each kind of the offering objects is of its own particular meaning. For example, offering rice and grain refers to that it could increase one’s wealth. Those who hope to eliminate bad karma need to use black sesame and several kinds of oil. Fire offering ritual puja can help beings suffering in disasters, ghosts and deities, and even those beings that pass by. Attending fire offering ritual puja is the fastest way to accumulate one’s virtues.

Then, Rinchen Dorjee Rinpoche descended the Dharma thorn and went to the yard of the Glorious Jewel Buddhist Center in Kyoto, Japan to start the fire puja ritual. Although it was raining heavily, the fire, however, flamed intensely. Especially at the point of that Rinchen Dorjee Rinpoche was reciting the mantras, the fire suddenly and fiercely grew up to a height of three meters, which was an extremely auspicious sign. Rinchen Dorjee Rinpoche compassionately let every attendee go to the front to get the offering objects from Rinchen Dorjee Rinpoche. Hence, each attendee had the opportunity to throw the offering objects into the fire.

After the perfect completion of the fire puja ritual, Rinchen Dorjee Rinpoche again ascended the Dharma throne indoors and proceeded to bestow teachings: Rinchen Dorjee Rinpoche advised the Japanese stop eating fish, meat, and alcohol. Before the age of 36, Rinchen Dorjee Rinpoche liked seafood and alcohol, just like you. The only difference was that Rinchen Dorjee Rinpoche never smokes as he regards tobacco is most smelly thing in the world. After the age of 36, Rinchen Dorjee Rinpoche starts to cultivate Buddhism and realizes the law of cause and effect, Rinchen Dorjee Rinpoche dares not to eat any meat.

According to the Buddhist scriptures, those who like to eat meat will go to hell after they die. Nowadays, many books published in Europe and the US try to convince people to adopt a vegetarian diet for health reasons. People who eat meat consume more food. Global warming is related to the large amount of livestock emissions. The scientists have proved that heart disease, diabetes, hyper blood pressure, high cholesterol, and cancer are all caused by high meat consumption. From the Buddhist perspective, the meat you eat is actually your relatives from past lives and the consequence of eating meat is going to hell for that. Some people find it hard to believe this. The Buddhas and Bodhisattvas do not force you to listen to them. Instead, you are told the truth. It is also said in the Buddhist scriptures that human beings on Earth, among all beings in the universe, are the most difficult to teach because they are extremely arrogant.

The father of one Rinchen Dorjee Rinpoche’s Taiwanese disciple was a veterinarian who often castrated and euthanized animals. He had three children. His youngest son is 185 cm tall, but has got heart problems ever since he was a boy. He also has mental retardation. Before he sought refuge with Rinchen Dorjee Rinpoche, he had to go to the hospital once to twice per week. After he sought refuge, he then only has to go to the hospital once a month. The veterinarian’s daughter recently had a car accident. Nevertheless, as she has sought refuge with Rinchen Dorjee Rinpoche, she didn’t lose her life. His eldest son loves money very much and doesn’t have filial piety. Nonetheless, whatever the veterinarian had earned was completely spent by his eldest son and his wife. It was the cause and effect of killing karma stated in the Buddhist scriptures on display.

Before age 36, Rinchen Dorjee Rinpoche thought that earning money was the most important thing and enjoyed delicacies, just like everyone of you. However, after beginning to learn Buddhism, Rinchen Dorjee Rinpoche then knew that learning Buddhism is the most important matter in life. One can’t make everything become better at the onset of his learning Buddhism. When beginning to learn Buddhism, Rinchen Dorjee Rinpoche lost his business, developed skin cancer, divorced with his wife, and had children that would follow instructions. However, these things took place not because Rinchen Dorjee Rinpoche began to learn Buddhism. They were destined to take place no matter what. Learning Buddhism enables Rinchen Dorjee Rinpoche to pay off in this very life the debts accumulated in the past through his eating meat and killing lives. Learning Buddhism does not make you lose your job, nor does it interfere with your family or business. Rinchen Dorjee Rinpoche is a lay practitioner as well. Based on his own experience in practice, Rinchen Dorjee Rinpoche knows that learning Buddhism does not interfere with your daily life.

On the spot, there was a male Japanese believer who was tired and had dozed off. He and Rinchen Dorjee Rinpoche have the same age, sixty-five years old. Obviously, Rinchen Dorjee Rinpoche’s physical strength is much better than this believer’s. Rinchen Dorjee Rinpoche told all of the old men on the site a secret that Rinchen Dorjee Rinpoche had always slept through the night without getting up to go to a toilet. If one needs to get up to go to a toilet in the middle of the night, it means that one’s health is not good. After fifty-five years old, Rinchen Dorjee Rinpoche’s health became better and better; this indicated the exceptional excellence of practicing Tantra. If you want good health, you have to learn from Rinchen Dorjee Rinpoche’s experience and practice Buddhism diligently. What you did at your young age will affect your life at your old age. Rinchen Dorjee Rinpoche hopes all of you the older the better. The effects of Buddhism have come true on Rinchen Dorjee Rinpoche himself. Previously, the joints of Rinchen Dorjee Rinpoche’s hands had had pains; however, after Rinchen Dorjee Rinpoche’s retreat in 2007, the pains of his hand joints were disappeared.

At the end of the Fire Puja, there was a prayer, praying that all participants of the Fire Puja can have no illness, have longevity, be auspicious, be lucky, have power, be prestigious, and obtain vast wealth. What stated in the Dharma text is all true. However, these things will only happen gradually for those who truly determine to practice Buddhism and have attended pujas for a long time.

His Eminence Rinchen Dorjee Rinpoche has conducted the Fire Puja successfully. After the puja, the physical pains and illnesses that many puja participants had originally had were immediately became better. All participants have realized deeply Rinchen Dorjee Rinpoche’s incredible great ability and the exceptional excellence of Tantra.

Updated on July 14, 2011